Who are Notsrim? "Watchmen" of the Torah

The commandments of the Torah and Prophets have not been abolished or changed by Yehoshua the Son of YeHoVaH, as it is written, "Think not that I come to annul the Torah, but to perfect it. Truly I say to you until heaven and earth (depart) not one letter or dot shall be abloshed from the Torah or Prophets, because all will be established" (Heb. Matt. 5:17-18).

Scriptural Health - Super-Natural Cures

The Bible teaches that YeHoVaH can and does heal people supernaturally through faith. He is still doing so today, and there is eye-witness proof backed up by x-rays, doctor testimonials, etc. Even an amateur researcher using google can discover this records for themselves.  I encourage you to do so, and to read about all the miracles Yeshua and his disciples did through faith, by the Holy Spirit of YeHoVaH.  He should always be our first go-to for healing: YeHoVaH.  

"See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand" (Deut. 39:32).  

Some might say, "Isn't it satan" that harms people and gives them disease.  True enough, but only by permission (see the Book of Job).  The question is, is satan outside of YeHoVaH's control?  No!  Many people were in sickness who were healed so the Glory of YeHoVaH would be revealed.  Remember, he set his people FREE from slavery.  HalleluYah!  

So, in praying for others and seeking their healing, we wan't to seek His glory, and not our own.  

Now to combatting the system that keeps people from natural and supernatural healing: 

It is written of mega-Babylon: "For thy merchants were the great men of the earth, and by your Pharmekeia were all nation decieved.  And in her was found the blood of the prophets, and of the saints, and of everyone that was slain upon the earth" (Rev. 18:24). 

5331 pharmakeía – from root meaning “to administer drugs.”  Properly, drug-related sorcery.  From pharmakon  (a drug, i.e. Spell-giving potion); a druggist ("pharmacist") or poisoner, i.e. (by extension) a magician. 

This word, translated as "sorcery" in the KJV, is where we get the modern English terms "pharmacy", "pharmaceutical," etc.  That means medical doctors and psychiatrists are essentially our modern day sorcerers (if they are relying on unnatural drugs to "treat" patients).  Indeed, Big Pharma is perhaps one of the most wicked industries around, because it is so lucrative and at the same time, deadly.  This neo-Babylonian medical empire is getting rich by an incentive towards keeping people sick and filling their next script.  Instead of preventing or curing disease, they are instead "treating" diseases with drugs that often have a list of side-effects that are worse than the problems these drugs are patented to treat.

In fact, doctors are the third leading cause of death in the US. Check this out before you trust a doctor with your life. Now, i'm not advocating never seeing a doctor or going to the hospital or using anaesthesia.  I just don't want you to be hurt by depending of pharmakia!  Here's a Biblical example of someone who depended on physicians and not Yahweh:   

"In the thirty-ninth year of his reign Asa was diseased in his feet, and his disease became severe. Yet even in his disease he did not seek Yahweh, but sought help from physicians. And Asa lay down in death with his ancestors. He died in the forty-first year of his reign" (2 Chron. 16:12-13). 

So you see, we should never depend exclusively on doctors to heal us.  Always go to Yahweh! 

Here's an example of someone who did depend on Yahweh who was healed:

"In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith Yahweh, Set thine house in order; for thou shalt die, and not live. Then he turned his face to the wall, and prayed unto Yahweh, saying, I beseech thee, O Yahweh, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore. And it came to pass, afore Isaiah was gone out into the middle court, that the word of Yahweh came to him, saying, Turn again, and tell Hezekiah the captain of my people, Thus saith Yahweh, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of Yahweh. And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David's sake. And Isaiah said, Take a lump of figs. And they took and laid it on the boil, and he recovered" (2 Kings 20:1-7).

Now this is a truly amazing case.  Even the word of Yahweh's prophet is not a final prognosis, necessarily, if the sick person will seek Yahweh wholeheartedly.  

Part of the deception of our current Babylonian Medical money-making machine is the false notions that there are diseases that cannot be cured, or that have no cures, like cancer.  It's a lie.  The Scripture makes it clear: there are both Natural and Super-Natural cures to diseases.  One brother, Health Watchman Paul Nison, cured his supposedly inncurable Chrone's disease by going on a raw foods diet (no cooked foods, as in the book of Daniel, Ch.1). I highly recommend you digest all the knowledge, wisdom and understanding he has to offer.  

So what is this so-called "Daniel Diet"?  Daniel Ch. 1 has our answers:

"But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink. Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants.

So he consented to them in this matter, and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat. Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse" (Dan. 1:8-14).  

"Pulse" - zeroim, from zara, seed.  I.e. something sown, primarily vegetables, legumes. Could refer to a wide variety of seeds and vegetables.  

What is key here is that Daniel and his brethren went on a plant based diet...and it worked.  In fact, they appeared healthier than the other young people who were eating differently (most likely in a royal way, which would include pastry, meat, and baked, leavened bread...some or all of which may have been offered/sacrificed to idols).  The two major reasons Daniel would think these foods would defile him would be 1.) If they included unclean foods such as pork or shellfish.  2.) If these foods were offered to idols.  

It worth noting that fruits and herbs/vegetables were the only food that was given to Mr. and Mrs. Adam in the Garden of Edan.  It wasn't until after the flood that Elohim allowed mankind to eat animals.  

Another great site that stands up to industry misinformation is Mercola.com.  The amount of information and the quality of these articles is a true blessing.  

Just to start out, I want to share an article about a 74 year old man who was told by his doctors that he would die in weeks from his late stage, rare stomach cancer.  Instead of going on chemo, which is carcinogenic (causes cancer) to the body (it actually causes more cancerous stem cells), he went on a strict wheat-grass and juicing diet.  Check out how a strict Wheat-grass diet healed this man's cancer 

Recently, I've been watching Ty Bollinger's 9-part The Truth about Cancer series on cancer.  What great interviews with expert doctors and researchers! Many of Ty's interviews are on youtube.com, and you can access his site here: TheTruthAboutCancer.com 

Just learned about a new super-probiotic that is being used to help cure cancer: GcMAF

Learn about GcMAF Probiotic and Learn about all the benefits of probiotics here

Clean and unclean meat 

The Almighty cares about your health and cleanliness.  He doesn't want his people to get sick from the things they eat.  This is part of why He says concerning certain meats, "they shall be an abomination to you" and "they are unclean to you."  

"Abomination" - 8262 Shaqats, abhor, make abominable, have in abomination, detest, utterly.  A primitive root; to be filthy, i.e. (intensively) to loathe, pollute. 

"Unclean" - 2931 tamay, defiled, foul, polluted, unclean.   

Levitucus 11 and Deuteronomy 14 have the lists of clean and unclean food.  I'm going to go through Lev. 11 and present some research on why the unclean food is unclean/disease causing.  

“And the YeHoVaH spake unto Moses and to Aaron, saying unto them,

2 Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.

3 Whatsoever parts the hoof, and is cloven-footed, and chews the cud, among the beasts, that shall ye eat." 

At this point you may be wondering what "chew the cud" means.

Many assume this just means "eat grass", but it actually refers to eating partially digested food a second time.

"Chew the cud" - m'alat gerah, to bring up what is dragged/sawed, i.e. rumination and re-digestion.  This refers to what an animal chews on after having either regurgitated it, or, in the case of the coney and rabbit, after having taken up the pellet it excreted and chewed/swallowed it again.

4 "Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he chews the cud, but divides not the hoof; he is unclean unto you.

5 And the coney, because he chews the cud, but divides not the hoof; he is unclean unto you.

6 And the hare, because he chews the cud, but divides not the hoof; he is unclean unto you.

7 And the swine, though he divide the hoof, and be cloven-footed, yet he chews not the cud; he is unclean to you.

8 Of their flesh shall ye not eat, and their carcasses shall ye not touch; they are unclean to you." 

Rabbit paw (note, it does not divide the hoof, but has a paw with toes).

Camels feet, which may appear like cloven hoofs, actually have two big toes, not hoofs.  

So, what is it about these types of animals that makes them infit for human consumptions? 

In a word: parasites.  The animals that are clean are generally more free of parasites than the animals that are not.  These parasites get passed on to humans and are at the root of a lot of problems such as cancer.  

9 "These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.

10 And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:

11 They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcass in abomination.

12 Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.

13 And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,

14 And the vulture, and the kite after his kind;

15 Every raven after his kind;

16 And the owl, and the night hawk, and the cuckow, and the hawk after his kind,

17 And the little owl, and the cormorant, and the great owl,

18 And the swan, and the pelican, and the gier eagle,

19 And the stork, the heron after her kind, and the lapwing, and the bat.

20 All fowls that creep, going upon all four, shall be an abomination unto you.

21 Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;

22 Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.

23 But all other flying creeping things, which have four feet, shall be an abomination unto you.

24 And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.

25 And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.

26 The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.

27 And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.

28 And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.

29 These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,

30 And the ferret, and the chameleon, and the lizard, and the snail, and the mole.

31 These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.

32 And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.

33 And every earthen vessel, whereinto any of them falls, whatsoever is in it shall be unclean; and ye shall break it.

34 Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.

35 And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean and shall be unclean unto you.

36 Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which touches their carcass shall be unclean.

37 And if any part of their carcass fall upon any sowing seed which is to be sown, it shall be clean.

38 But if any water be put upon the seed, and any part of their carcass fall thereon, it shall be unclean unto you.

39 And if any beast, of which ye may eat, die; he that touches the carcass thereof shall be unclean until the even.

40 And he that eats of the carcass of it shall wash his clothes, and be unclean until the evening: he also that bears the carcass of it shall wash his clothes, and be unclean until the even.

41 And every creeping thing that creeps upon the earth shall be an abomination; it shall not be eaten.

42 Whatsoever goes upon the belly, and whatsoever goes upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.

43 Ye shall not make yourselves abominable with any creeping thing that creeps, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.

44 For I am the YeHoVaH your Mighty One: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.

45 For I am the YeHoVaH that brings you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.

46 This is the law of the beasts, and of the fowl, and of every living creature that moves in the waters, and of every creature that creeps upon the earth:

47 To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.”